#the horn book
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suntails · 29 days ago
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love will truly live
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sugarcanesweetheart · 2 months ago
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Snoopy and Twin Peaks
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stormbornwitch · 4 months ago
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"Let your craft be like a tree, firmly rooted in the old, but stretching into the new. Get your hands dirty, and find out what works and what doesn't work for you."
- Roger J Horne's Folk Witchcraft: A Guide to Lore, Land & the Familiar Spirit for the Solitary Practitioner
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ryllen · 5 months ago
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(whisper back) If one crease decrease from his forehead, i will draw him again ;^)) ~☆
RYLLEN! I KNOW YOU SAID THIS BUT HAVE YOU SEEN THE HALLOWEEN EVENT WHERE A CHILD TOUCHED MALLEUS HORN AND SEBEK GOT MAD FOR HIM. THEN MALLEUS SAID HE WAS OKAY BUT THEN THERE WERE THUNDER AND LIGHTNING EVERYWHERE. 😭
I'm so sorry if you haven't. And I'm so sorry if this was a spoiler but I can't remove the idea of Sebek's surprised worried face as he witnessed Malleus' not so subtle fury. 😭😭😂
I just love to see a worried scared croco 😭 or him beefing with an actual child for touching Malleus horn and making his liege angry HSHSHSHSHS
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the conspiracy theory why he got angry with others touching him but not our yuus
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voltaical-art · 1 year ago
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am thinking abt toreador wyll…
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rui-drawsbox · 25 days ago
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malmal,,, i could treat u great,,,
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demonkinguwu · 6 days ago
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Haha rip to eel boy 🙏
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f-imaginings · 7 months ago
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If you've just discovered Billford from the Book of Bill you'll enjoy:
Knowing Me Knowing You on ao3!
If you're looking for fanfic to read that hits on the key dynamics from the Book of Bill, (despite the bulk of the fic existing before the books release) look no further! In the interest of tooting my own horn, to celebrate the new chapter I'd like to recommend a fic inspired by ABBA BABBA's musical back catalogue!
If you read the book of bill and wanted to see more of:
toxic old man yaoi billford
pre-betrayal worshipful billford (plus canon typical gravity falls anomaly research and hijinks)
post betrayal angsty possession billford (with bonus BORD!)
interdimensional cat and mouse portal billford (catch me if you can!)
Stanford getting it on with a triangle (and a human bill pre-betrayal) in many weird and wonderful ways
complex relationship dynamics between Ford, Fiddleford and Bill
Institute of Oddology toxic fidd/author/bill side story
Heist after heist with the henchmaniacs
Ford's portal adventures!
Terrible jokes that will make you laugh anyway!
A power dynamic that levels the playing field (Ford in control) and then decimates the field altogether!
Ford fell first, Bill fell harder!
Fleshed out backstories for the wider cast in Gravity Falls and a story that respects everyone's agency!
A Billford fic that takes a break from the toxic ship to spend a chapter with Stanley pug smuggling in New Mexico
Morally ambiguous Jheselbraum with past connections to Bill
Lottocron 9 and the infinity sided dice (including Ford's trip to the M dimension! Hate that place!!!)
Then you might enjoy this fic! It's just updated, with more chapters on the way, so if you're ready for a journey into mystery, mayhem and mischief, strap yourself in!
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*author's disclaimer - Book of Bill DID align exactly with my fanfic and I was not disappointed!
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windvexer · 3 months ago
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Book Review: The Witch's Art of Incantation, 2nd ed. by Roger J. Horne
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10/10, I'd buy again for what it is: but you should know what it is before you buy it
This is a review of the second edition, which is about 100 pages longer than the original and contains 55 additional incantations.
What's it about?
This is a book of translated and edited historical and folk incantations to be used in syncretic folk witchcraft or any form of witchcraft. These incantations are grouped into 9 categories:
Seeking the Old Ones
Calling to the Green World
Love and Spurned Love
Coinage and Prosperity
Curses and Maledictions
Spirit Flight and Second Sight
Blessings and Benedictions
Heretical Psalmistry
Miscellaneous latinate charms
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Besides a brief introduction, the book is just incantations.
It's not a spellbook. It doesn't tell you to collect candles or herbs, or what day of the week to work them on, or the moon phase, or whatever. Just as it says on the tin, it's a book of incantations.
However, Horne does have a very handy section at the beginning called Approaches to the Art of Incantation.
Here he describes methods and techniques to help empower incantations (I recommend not skipping it), a framework for understanding the power of words, and folk magic actions that may be combined with incantations, such as the burning of candles with pins stuck in, or speaking over poppets.
If you've skipped Folk Witchcraft, definitely check out this section.
(As Horne explains in the introduction, the first ed. of this book was a companion book to his other text, Folk Witchcraft. Apparently, Folk Witchcraft provided a great deal of context and lore surrounding the use of the incantations themselves.
The second ed. has been developed into a standalone text, but Horne still recommends looking to Folk Witchcraft if you want more context.)
Where do these incantations come from?
Horne makes it clear that he primarily sourced incantations from Europe and America (primarily Appalachia) not because they're particularly better in any way, but because these are the areas his ancestors and practice stem from. He makes an outspoken statement against any perceived Eurocentric authority, and warns people to not take his area of focus to mean there is more power within those cultures than within others.
That being given, these incantations are sourced historically from at least the first century onward, from a wide variety of sources, including Greco-Roman, Irish, Scottish, Cornish, Welsh, French, German, Appalachian, Icelandic, and more.
When possible, Horne notes where the incantation originated from, and in what manner he edited it.
All of these incantations have been edited for use by the modern reader; they are Horne's original adaptations. This is not a historical reference.
An example?
To give you an idea of the contents, this is one of the shorter incantations in the book, "A Call to Fire."
A Call to Fire Fire untamed, lustrous, and bright, power behind the sun, moon and every star. Aetherial fire, source of life, most splendid flower, heat-bringer, light-bringer, hear me, radiant fire. [Origin: 3 BC - 1 AD. Greco-Roman. Adapted and rearranged with poetic license after The Hymns of Orpheus. pg. 100.]
This incantation may be used to charm offering candles, to consecrate sacred fires, to call forth salamanders or fire elementals, to honor a god or spirit of fire, and so forth - the application is up to you.
Is the variety solid? Are they versatile enough for use even if you don't consider yourself to be a folk witch?
A big reason I recommend this book so highly isn't just because it's handy for me, but because I think it is very versatile.
The variety of what's presented is exceptional; there are charms to hail the seasons and the moons, the Old Ones and plant allies, to cure grief and wrath, to call a lover, to steal wealth, to conjure all varieties of helpful spirits, to reveal a thief, to hag-ride, to skin-change, to induce second-sight, to charm your cards for better readings, and I could go on and on.
In addition, because Horne sources everything where he can, it's a wealth to look not only at his adaptations but compare the charms to the historical originals, and thereby gain inspiration for developing your own incantations.
The best part for me is that they're all usable. It's not a spellbook where you can't get some ingredients so you can't use some spells. They're incantations that you pair with whatever spell elements you want to include, including just using them on their own.
But are they sexy? Will I feel like I'm living deliciously?
Yes. You will feel like you are living deliciously. You will feel like ye olde wytche who feeds blood and honey to their familiar, and steals the potency of men at night as you roam in your second skin; you will believe you may only be harmed with a silver bullet when you take the form of a hare to rob milk from cows.
Real quick, what's up with those 'heretical psalms' and latinate charms?
The last (and smallest) portion of the book more heavily leans into syncreticism. Horne's attitude in the book is that folk witchcraft is by practicality and oftentimes necessity a syncretic one, and that witches use what's on hand in order to get the job done. He references the importance of the influence of the Church on modern cunning traditions, including both the adoption of psalms and also of latinate language.
Twenty-three psalms are printed in the book along with recommended magical uses, along with a list of the magical uses of psalms (which you'd have to look up yourself).
Finally, Horne has a fifteen incantations in Latin. Or, latinate, as he keeps clarifying. He hasn't taken charms and translated them into Latin, rather he's edited historical folk charms that were recited in liturgical Latin by the people who used them - again emphasizing syncreticism in folk magic.
If you're not into Christian syncreticism, I doubt this section would be of use to you. This section constitutes 80 total pages out of 319, or about a quarter of the book. Personally I'd still get it for the more pagan incantations even if I didn't want the more syncretic ones, but it's certainly not to everyone's tastes.
(Be advised that there is a lot of Scottish folk magic in this book, plenty of which calls on Mary as divine authority. Obviously you can change the incantations as you please, but if you're allergic to these things, be aware they are peppered throughout the text.)
Chicken, who would you personally recommend this book to?
I would recommend this book to a practitioner who is:
Ready to start seriously investing in their personal repertoire of spells
Confident enough to experiment with spellcrafting
Sick and tired of spellbooks that recommend inaccessible ingredients, and just want building blocks to make their own full-format spells
Wanting a resource that helps with getting practical magic done within their current paradigm, without having to adopt a lot of new ritual aspects or theories
Looking for inspiration to expand their current practice without having to restart their practice
Looking for resources on Christian or heretical witchcraft
Anyone seeking resources on the power of words in practical sorcery
I'm a pagan, not a witch, and I love hymns and incantations. Would I like it?
To be honest, I doubt it.
Yes, the book starts with incantations to the Old Ones, who are ostensibly gods; but anyone with an eye to see can tell that the incantations all either relate to the Devil or the Queen of Witches. Also, one for Fenris ("darkling wolf") and one for the Sun.
Like 5 of the incantations may clearly be associated with Greek gods, but those gods are not named and the association appears to be selected based on their relevance to witchcraft.
A vast majority of all incantations in the book are related to spellwork and conjuring nature spirits. These incantations were designed for use in magic, which includes calling spirits and compelling action; not so much veneration or worship.
Readability and Accessibility
The physical quality of the book is disappointing. And that's not the author's fault and has no bearing on the actual contents, but right out of the box I was afraid the poor thing was going to fall apart. However it was cheap as hell so I have nothing to complain about, this thing was like $15 for a paperback. It has the quality you would expect from such a cheap purchase.
The text is sort of an artsy one? It's a serif font that's not too out there, but it's smaller than I was expecting, and my eyes don't love it. You will have to find your reading glasses for this one. All his books I bought are published in this typeface so I assume it's a choice.
Horne loves big paragraphs and long sentences. I find his writing style to be clear and easy to follow, but it's not a lower grade reading level. You may expect a maximum of two paragraphs per page in the prose portions.
The incantations themselves are broken up into much more manageable parts, always containing no more than 2 lines per paragraph break.
I believe Horne did this on purpose to compel the reader to find their own cadence in the incantations. But, it has the added effect of contributing to readability. The way each incantation is split up makes it very easy to follow and not lose your place.
6/10 for physical manufacture; I really wish the typeface was less artsy and more standard, but I could still read it through, especially once I got used to it.
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shalom-iamcominghome · 4 months ago
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I am absolutely begging people to stop treating nazism as their big, bad blorbo caricature they can just invoke when they're mildly irritated about people who (they think) have Bad Opinions.
Nazism is not just "any time a Bad Guy does Bad Things." Nazism is not your final jojo stand you can invoke to win discussions or debates. It is a real life ideology that is intrinsically linked to the radical antisemitism it espouses and ignoring that is fundamentally harmful to the point of being radically antisemetic.
Since this is on-topic, I've been reading People Love Dead Jews (I am on chapter two), and I think downplaying nazism is absolutely part of de-emphasizing and reprioritizing antisemitism to make it about everything else but the antisemitism. When nazism is everything, then it can't be fundamentally antisemetic. You won't have to acknowledge that jews are the primary target of nazis and nazism if nazis are everything else. It's not a coincidence, especially seeing how many jews people call nazis. This is part of the dead jew that people love - if your eye is turned away from the fact that jews both exist still and are affected by violence and oppression, you get to say, "the jew is dead!".
Regardless, you will never live in a world without us**
עם ישראל חי
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yinorii · 24 days ago
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itty bitty malleus horn
ch 7 spoilers//
WHAT DO YOU MEAN THEY TOOK A CHOMP OUT OF HIS HORN??? NOT OUR HORNTON
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haveyoureadthisbook-poll · 2 months ago
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stormbornwitch · 4 months ago
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" Magic works through the practitioner, not around him. This means that anything I call forth tends to pass through me on its way out into the world. Sending a curse, in my experience, is a little like spitting poison from your own mouth. It can be rinsed out... but it changes your spirit ever so slightly."
- Roger J. Horne's Folk Witchcraft: A Guide to Lore, Land, & the Familiar Spirit for the Solitary Practitioner.
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ryllen · 1 year ago
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eepy 🐲
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ryumimi & half dragon sebek AU
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ruporas · 2 years ago
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hotter than hell
[ID: Digital art of Vash and Wolfwood from Trigun Maximum in their alternative universe form based off an angel Vash and Devil Wolfwood illustration Nightow did. The both of them are sitting side by side, exhausted from the heat, Vash has his arms crossed, leaned against his knees and his head against his arms, eyes closed as sweat drips from his face. His wings spreads over the both of them to shield them from the sun. Wolfwood is sitting with his right leg extended and his left leg with the knee slightly up. His eyes are also closed with a clear grimacing expression. He uses one of his small devil wings to fan Vash, the text effect reads “flap flap”. Being in the shadows, the palette is cool, blues and purples. A sliver of light shines on the parts not covered by wings in a bright orange/yellow. END ID]
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manifestmoons · 11 months ago
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Welcome to manifestmoons :)
I'm sharing some basic symbols and meanings associated with the practice of witchcraft. There are 12 of them. One step at a time, baby witches!
More info on manifestmoons
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